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Try our slot machines for free. Sizzling Hot D Mega Moolah Sl Because of the life giving qualities of the sun the Egyptians worshiped the sun as a god.
The creator of the universe and the giver of life, the sun or Ra represented life, warmth and growth. Since the people regarded Ra as a principal god, creator of the universe and the source of life, he had a strong influence on them, which led to him being one of the most worshiped of all the Egyptian gods and even considered King of the Gods.
At an early period in Egyptian history his influence spread throughout the whole country, bringing multiple representations in form and in name.
The most common form combinations are with Atum his human form , Khepri the scarab beetle and Horus the falcon. The form in which he usually appears is that of a man with a falcon head, which is due to his combination with Horus, another sky god.
On top of his head sits a solar disc with a cobra, which in many myths represents the eye of Ra. At the beginning of time, when there was nothing but chaos, the sun god existed alone in the watery mass of Nun which filled the universe.
He created the Shu, god of air, and the goddess of moisture, Tefnut. Ra was believed to have created all forms of life by calling them into existence by uttering their secret names.
In some accounts humans were created from Ra's tears and sweat. According to one myth the first portion of Earth came into being when the sun god summoned it out of the watery mass of Nun.
In the myth of the Celestial Cow the sky was thought of as a huge cow, the goddess Meht-urt it is recounted how mankind plotted against  Ra and how he sent his eye as the goddess Sekhmet to punish them.
Extensions of Ra's power were often shown as the eye of Ra, which were the female versions of the sun god. Ra had three daughters Bastet , Sekhmet, and Hathor who were all considered the eye of Ra who would seek out his vengeance.
Sekhmet was the Eye of Ra and was created by the fire in Ra's eye. She was violent and sent to slaughter the people who betrayed Ra, but when calm she became the more kind and forgiving goddess Hathor.
Sekhmet was the powerful warrior and protector while Bastet, who was depicted as a cat, was shown as gentle and nurturing.
Ra was thought to travel on the Atet , two solar barques called the Mandjet the Boat of Millions of Years or morning boat and the Mesektet or evening boat.
While Ra was on the Mesektet , he was in his ram-headed form. Sometimes, members of the Ennead helped him on his journey, including Set , who overcame the serpent Apophis , and Mehen , who defended against the monsters of the underworld.
When Ra was in the underworld, he would visit all of his various forms. Apophis , the god of chaos, was an enormous serpent who attempted to stop the sun boat's journey every night by consuming it or by stopping it in its tracks with a hypnotic stare.
During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram. The night boat would carry him through the underworld and back towards the east in preparation for his rebirth.
These myths of Ra represented the sun rising as the rebirth of the sun by the sky goddess Nut; thus attributing the concept of rebirth and renewal to Ra and strengthening his role as a creator god as well.
When Ra was in the underworld, he merged with Osiris , the god of the dead. Ra was represented in a variety of forms. The most usual form was a man with the head of a falcon and a solar disk on top and a coiled serpent around the disk.
Ra was also pictured as a full-bodied ram, beetle, phoenix, heron, serpent, bull, cat, or lion, among others. The local patron deity of Thebes, Amun, therefore became nationally important.
The pharaohs of that new dynasty attributed all of their successes to Amun, and they lavished much of their wealth and captured spoil on the construction of temples dedicated to Amun.
The victory against the "foreign rulers" achieved by pharaohs who worshipped Amun caused him to be seen as a champion of the less fortunate , upholding the rights of justice for the poor.
Since he upheld Ma'at truth, justice, and goodness ,  those who prayed to Amun were required first to demonstrate that they were worthy, by confessing their sins.
Votive stelae from the artisans' village at Deir el-Medina record:. You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress You come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive.
The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy Subsequently, when Egypt conquered Kush , they identified the chief deity of the Kushites as Amun.
This Kush deity was depicted as ram -headed, more specifically a woolly ram with curved horns. Amun thus became associated with the ram arising from the aged appearance of the Kush ram deity, and depictions related to Amun sometimes had small ram's horns, known as the Horns of Ammon.
A solar deity in the form of a ram can be traced to the pre-literate Kerma culture in Nubia, contemporary to the Old Kingdom of Egypt.
The later Meroitic period name of Nubian Amun was Amani , attested in numerous personal names such as Tanwetamani , Arkamani , and Amanitore.
Since rams were considered a symbol of virility, Amun also became thought of as a fertility deity, and so started to absorb the identity of Min , becoming Amun-Min.
This association with virility led to Amun-Min gaining the epithet Kamutef , meaning "Bull of his mother",  in which form he was found depicted on the walls of Karnak , ithyphallic , and with a scourge , as Min was.
As the cult of Amun grew in importance, Amun became identified with the chief deity who was worshipped in other areas during that period, namely the sun god Ra.
This identification led to another merger of identities, with Amun becoming Amun-Ra. In the Hymn to Amun-Ra he is described as. Lord of truth, father of the gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life.
During the latter part of the eighteenth dynasty , the pharaoh Akhenaten also known as Amenhotep IV disliked the power of the temple of Amun and advanced the worship of the Aten , a deity whose power was manifested in the sun disk, both literally and symbolically.
He defaced the symbols of many of the old deities, and based his religious practices upon the deity, the Aten.
He moved his capital away from Thebes, but this abrupt change was very unpopular with the priests of Amun, who now found themselves without any of their former power.
The religion of Egypt was inexorably tied to the leadership of the country, the pharaoh being the leader of both. The pharaoh was the highest priest in the temple of the capital, and the next lower level of religious leaders were important advisers to the pharaoh, many being administrators of the bureaucracy that ran the country.
The introduction of Atenism under Akhenaten constructed a monotheist worship of Aten in direct competition with that of Amun. Praises of Amun on stelae are strikingly similar in language to those later used, in particular, the Hymn to the Aten :.
When thou crossest the sky, all faces behold thee, but when thou departest, thou are hidden from their faces When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon Every land chatters at his rising every day, in order to praise him.
When Akhenaten died, the priests of Amun-Ra reasserted themselves. Akhenaten's name was struck from Egyptian records, all of his religious and governmental changes were undone, and the capital was returned to Thebes.
The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this almost monotheistic cult and its governmental reforms had never existed.
Worship of Aten ceased and worship of Amun-Ra was restored. The priests of Amun even persuaded his young son, Tutankhaten, whose name meant "the living image of Aten"—and who later would become pharaoh—to change his name to Tutankhamun , "the living image of Amun".
In the New Kingdom, Amun became successively identified with all other Egyptian deities, to the point of virtual monotheism which was then attacked by means of the "counter-monotheism" of Atenism.
Primarily, the god of wind Amun came to be identified with the solar god Ra and the god of fertility and creation Min , so that Amun-Ra had the main characteristic of a solar god , creator god and fertility god.
He also adopted the aspect of the ram from the Nubian solar god, besides numerous other titles and aspects. As Amun-Re, he was petitioned for mercy by those who believed suffering had come about as a result of their own or others' wrongdoing.
Amon-Re "who hears the prayer, who comes at the cry of the poor and distressed Beware of him! Repeat him to son and daughter, to great and small; relate him to generations of generations who have not yet come into being; relate him to fishes in the deep, to birds in heaven; repeat him to him who does not know him and to him who knows him Though it may be that the servant is normal in doing wrong, yet the Lord is normal in being merciful.
The Lord of Thebes does not spend an entire day angry. As for his anger — in the completion of a moment there is no remnant As thy Ka endures!
In the Leiden hymns, Amun, Ptah , and Re are regarded as a trinity who are distinct gods but with unity in plurality.
All gods are three: Amun, Re and Ptah, whom none equals. He who hides his name as Amun, he appears to the face as Re, his body is Ptah.
Henri Frankfort suggested that Amun was originally a wind god and pointed out that the implicit connection between the winds and mysteriousness was paralleled in a passage from the Gospel of John : "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going.
The tempest moves aside for the sailor who remembers the name of Amon.